Isaiah 41-42

Isaiah 41-42 Study Guide – To be discussed March 1
Day 1: Read Isaiah 41:1-7 Note: Isaiah 41:7 has reference to those who manufacture idols.
1. Why might it be a good idea, when the Lord speaks, for scattered Israel (the islands) to “keep silence”?


BONUS: How does listening to general conference renew your strength?


2. The “righteous man from the east” in Isaiah 41:2 may refer to both Christ and Cyrus, who was a conquering king of Persia. It may also refer to an unnamed or composite Elias. Regardless of who is meant, what is the question in Isaiah 41:2 and the answer in Isaiah 41:4?


3. Isaiah 41:5 indicated there will be fear associated with the coming of Cyrus’ army and with Christ’s Second Coming. Who will have reason to fear at Christ’s coming?


Day 2: Read Isaiah 41:8-16 (with footnotes 14a, 15a), D&C 33:3-6
4. List promises to gathered Israel in Isaiah 41:9-13.



5. In Isaiah 41:15, the Lord said he would make his people into “a new sharp threshing instrument having teeth.” What does a threshing instrument do?


6. Read D&C 33:3-6. What “threshing instrument” today has power to gather, sift and save?


Day 3: Read Isaiah 41:17-24, D&C 133:27-29, 2 Nephi 9:37
7. Read Isaiah 41:17-18 with D&C 133:27-29. How can an individual be like a desert? Can a family, a ward, or a nation be like a desert?


8. What are the promises to all who thirst in Isaiah 41:17-20?



9. Isaiah 41:21-29 was addressed to idol worshippers. The Lord asked if false gods can prophesy or expound, do good or evil, or anything at all. What kinds of thirst can idols quench? (See also 2 Nephi 9:37.)


Day 4: Read Isaiah 41:25-29, D&C 133:50-51
Note: Although Cyrus of Persia was from the east (see Isaiah 41:2) he conquered from the north. He may have been the “one from the north” mentioned in Isaiah 41:25. We will look at Cyrus more closely in Isaiah 44-45. Again, a dual interpretation indicates the one from the north may also refer to Christ (see D&C 133:50-51).
10. How will Christ be like a conquering King when he comes again?


11. List some of the false gods we worship today. Have any of these false gods prophesied of Christ’s divinity or brought good tidings?
12. How are false gods and idols like “wind and confusion”?



Day 5: Read Isaiah 42:1-8 (with footnotes 2a, 3a), Matthew 12:14-21
13. Read Matthew 12:14-21 with Isaiah 42:1-3. How did Christ, in his earthly mission, fulfill Isaiah’s prophecy?


14. From Isaiah 42:5, what qualifies the Lord to “set judgment” (v.4) and administer righteous laws?


15. List what Christ does for us, as given in Isaiah 42:6-7.



Day 6: Read Isaiah 42:9-18 (with footnote 13a), D&C 84:99-102
16. Read D&C 84:99-102 with Isaiah 42:10. What “new song” will we sing at Christ’s coming? What is new about it?


17. Isaiah 42:11-12 indicates even the most remote places on earth will praise the Lord. How is this being accomplished today?


18. List what the Lord does for the blind, as recorded in Isaiah 42:16-17. Who are the spiritually blind?



Day 7: read Isaiah 42:19-25, JST Isaiah 42:19-23 (p. 801 in Bible Appendix)
19. How can we be perfect, notwithstanding our blindness?


20. Historically, how have the children of Israel been “a people robbed and spoiled,” snared and imprisoned?



21. Why did the Lord allow his people to be robbed and spoiled?



From the Institute Manual: Isaiah 42:9–16 . The Restoration of the Gospel in the Latter Days Foretold
The prophet Isaiah introduced the vision of the restoration of the gospel in the latter days by explaining that the truths and the keys of former days were to be restored. He also observed the restoration of new keys in the dispensation of the fulness of times (see v. 9 ). Using the metaphor of childbirth he described the restoration of the earthly kingdom following a long period of apostasy, during which the heavens had been sealed (see v. 14 ; compare Revelation 12:1–2, 13, 17 ). The Church will be restored in the last days, before the destruction that will make the mountains as plains and dry up the waters, and before the return of the scattered tribes of Israel, when they will come on paths they have not known, and the light of the gospel will dispel the darkness they have so long endured (see Isaiah 42:15–16 ). Isaiah reiterated the Lord’s promise that the restored gospel would not be taken again from the earth and that the Lord will not forsake His own. (See v. 16 ; compare Isaiah 2:2–3 ; 11:11–16 ; 29:14–15, 18–19 ; Daniel 2:44–45 ; Joel 2:25–29 .)

Isaiah 38-40

Battering-ram, sappers and archers from the Lachish relief.

Isaiah 38-40 Study Guide: To be discussed February 16
Note: The events recorded in Isaiah 38-39 may have preceded the events in Isaiah 36-37. Also, Isaiah 38:21-22 should be read between Isaiah 38, verses 6 and 7. At the time of this prophecy, Hezekiah had no heir to succeed him on the throne.
Day 1: Read Isaiah 38:1-8 and 21-22 (with footnote 21a), 2 Kings 20:1-11
1. What did Hezekiah do when Isaiah told him his illness was fatal?


2. Why do you think the Lord directed Isaiah to administer to Hezekiah and bless him with more years? Why didn’t he do this in the first place?


3. What sign did the Lord offer as a witness that Hezekiah’s life would be spared and lengthened?


Day 2: Read Isaiah 38:9-19 (with footnotes 12b, 14a, 16a, 17a), Alma 34:32-34
4. When Hezekiah was sick, how did he feel about dying? (See Isaiah 38:9-13.)


5. How did Hezekiah show humility? (Note: An alternate translation for Isaiah 38:15 reads, “… I won’t walk in bitterness….”).


6. Compare Hezekiah’s words in Isaiah 38:18-20 with Amulek’s words in Alma 34:32-34. What did both Hezekiah and Amulek understand about Christ’s atonement?


BONUS: To whom did Hezekiah say he would “make known the truth”?

Day 3: Read Isaiah 39:1-8, 2 Kings 20:19-20
7. Why did Hezekiah show his treasures to the king of Babylon?


8. What did Isaiah prophesy regarding Babylon? Why might it have been a bad idea to take the Babylonians on a tour of the temple?


9. What was Hezekiah’s reaction to Isaiah’s prophetic statement? (See also 2 Kings 20:19-20.)


Day 4: Read Isaiah 40:1-8 (with footnotes 2a, 4b,f), Exodus 22:4,7, D&C 101:22-23, D&C 33:9-11, D&C 124:7-8
Note: The Hebrew word translated “comfortably” in Isaiah 40:2 could alternately be translated “tenderly” or “kindly.”
10. Read Exodus 22:4, 7 with Isaiah 40:1-2. What was the law in Israel regarding theft or loss of property? Why did Isaiah say Israel would receive “double” for all her sins?


11. Read D&C 101:22-23 with Isaiah 40:3-5. How can we help prepare the way, or remove obstacles, so the glory of the Lord may be revealed? (See also D&C 33:9-11.)


12. Read D&C 124:7-8 with Isaiah 40:6-8. In what ways are all people like grass or flowers? Is not our eternal life God’s work and glory?*
Day 5: Read Isaiah 40:9-17
13. In Isaiah 40:9, Isaiah tells covenant Israel to (1) go to the temple and (2) lift up their voices and “Behold your God.” List characteristics and attributes of God from Isaiah 40:10-11.



14. In Isaiah 40:12-25, the prophet asks, rhetorically, in various ways, “Who can compare with our God?” Read Isaiah 40:12-17, looking for physical manifestations of the Lord’s power.


15. Now re-read Isaiah 40:12-17, looking for spiritual manifestations of the Lord’s power.


Day 6: Read Isaiah 40:18-25, Isaiah 55:18-19, Psalm 121:1-4, Matthew 26:40
16. How do man-made idols compare with the Lord?


17. Isaiah 40:20 indicates idol worship is not only a rich man’s folly. Even the poor can carve themselves idols of wood. How do we carve out our own idols today?


18. Read Isaiah 55:8-9. How will understanding Isaiah contribute to humility?


Day 7: Read Isaiah 40:26-31 (with footnotes 27a, 28c, 31a)
19. Where is the reader directed to look in Isaiah 40:26? Why? Rewrite the question in Isaiah 40:27 in your own words.


20. Read Isaiah 40:28-30 with Psalm 121:1-4 and Matthew 26:40. What comforting attribute of God is described by Isaiah in these verses?


21. How does faith and hope in the power of the atonement renew your strength?**



*From the Institute Manual: Isaiah 40:6–8 . What Does “All Flesh Is Grass” Mean? The metaphors the prophets drew from the land of Canaan had poignant spiritual messages. The spring rains, called the “latter rains” ( Jeremiah 3:3 ), fall through April and May. During these rains the grass springs up in Israel as a spontaneous, green carpet over the land in such abundance and splendor that it seems it could never fail. Within a very short time the rains end, however, and the fierce summer heat turns the grass brown almost overnight. [Sounds like San Diego!] It simply seems to disappear across the barren hills. The withered, lifeless grass was the metaphor Isaiah chose to describe the wicked whose ways seem to be so attractive to the world but cannot endure long. Only those sanctified of the Lord will withstand the glory of His coming, for the wicked will be as the dried grass before a blazing fire.
** Regarding Isaiah 40:31: The greater promise reserved for those who have been true and faithful in keeping the commandments by waiting upon the Lord is found in their being able to “run and not be weary” and to “walk, and not faint” (Isaiah 40:31 ; compare D&C 89:18–21 .) To have the strength to run the race of life without becoming weary is a valuable promise; to be able to journey with safety and not faint or fall away from the truth is a great blessing. What consolation and encouragement it is to those who wait upon the Lord to be able to serve mightily and not weary of it, to walk with certainty and not fall away.

Isaiah36-37

Isaiah 36-37 Study Guide – to be discussed February 9
Note from Institute Manual: “The account in 2 Kings 18:13–19:37 is very similar to the account in Isaiah 36–37 . Sennacherib was the son of Sargon II and had numerous conquests to his credit. Clay tablets recording his various campaigns have been preserved and deciphered. The portion of one tablet that relates to the partial conquest of Judah reads as follows: ‘As for Hezekiah the Jew, who did not submit to my yoke, forty-six of his strong, walled cities, as well as the small cities in their neighborhood, which were without number—by constructing a rampart out of trampled earth and by bringing up battering-rams, by the attack of infantry, by tunnels, breaches, and [the use of] axes, I besieged and took [those cities]. Two hundred thousand, one hundred and fifty people, great and small, male and female, horses, mules, asses, camels, cattle, and sheep without number, I brought away from them and counted as spoil. Himself like a caged bird I shut in Jerusalem his royal city. Earthworks I threw up against him; the one coming out of the city gate I turned back to his misery.’ (In Madeleine S. Miller and J. Lane Miller, Harper’s Bible Dictionary, s.v. ‘Sennacherib.’)”
Day 1: Read 2 Kings 18:1-8, 13-16, Bible Dictionary entry, “Hezekiah,” and Bible Dictionary entry, “Hezekiah’s Tunnel”
1. How old was Hezekiah when he began to reign? List what he did to reform Judah (2 Kings 18:4-7).



2. What happened in the fourteenth year of Hezekiah’s reign (2 Kings 18:13-16)?


3. What was Hezekiah’s tunnel? How long was it? Why was it critical to the safety of Jerusalem?



Day 2: Read Isaiah 36:1-10 (with footnotes 2a, 7a), Isaiah 7:3
Note: The narrative in Isaiah 36-37 took place around 701 BC.
4. Review Isaiah 7:3. Where did the Lord send Isaiah and his son to meet with Ahaz (then king of Judah)? Where did Assyria’s king send his chief officer (Rabshakeh) to deliver Assyria’s ultimatum and diatribe to Judah?


5. What did Assyria have to say about Judah’s alliance with Egypt?



6. How did Rabshakeh attempt to cast doubt on Hezekiah’s trust in the Lord? (See footnote to Isaiah 36:7a.)



Day 3: Read Isaiah 36:11-22 (with footnotes 11a, 19a, 21a), Isaiah 22:20-25
Note from the Institute Manual: “Lachish was a fortified city in the land of Judah that guarded the main highway to Jerusalem from the south. By destroying Lachish, the Assyrians would deprive Judah of any support from Egypt as well as depriving them of one of their strongest fortifications (see 2 Chronicles 32:9 ).”
7. Review Isaiah 22:20-25, with footnote 20a. Eliakim was like a prime minister in Judah. How did he receive this position?


8. Why did Eliakim, Shebna and Joah ask Rabshakeh to speak in the Syrian language (Aramaic) instead of Hebrew? Why did the Assyrian continue to speak Hebrew?


9. What arguments and tactics did Rabshakeh use to try to persuade Judah to surrender?

Day 4: Read Isaiah 37:1-7 (with footnotes 3b,c, 7a,b)
Note from the Institute Manual: “In Isaiah 37 is found one of the most remarkable stories in scriptural history. The Assyrian army, with all its might and power, encircled Jerusalem. The Northern Kingdom had already fallen; all of Judah except Jerusalem itself was in Assyrian hands. There was no cause to hope that they could successfully resist. [But] Hezekiah had been a righteous king (see 2 Kings 18:4–6 ), and now he trusted in God again.
10. What did Hezekiah do when he heard the message of the Assyrians?


11. In what ways did the words of Rabshakeh, representing Assyria, blaspheme or mock the Lord?


12. How did Isaiah answer Hezekiah’s call for help?


Day 5: Read Isaiah 37:8-20 (with footnotes 17a, 18a)
13. What “rumor” or report did the Assyrians receive, and what did it cause them to do?


14. Where did Hezekiah go when he received the latest Assyrian threats?


15. List elements of Hezekiah’s prayer, ie: (1) He addressed the Lord, (2) ….



Day 6: Read Isaiah 37:21-29 (with footnotes 22a, 26a), D&C 109:24-28
16. How did the Lord show he accepted and honored Hezekiah’s prayer?


17. When Rabshakeh reproached Judah, whom did he really reproach? What was wrong with the Assyrian boasts in Isaiah 37:24?



BONUS: Read D&C 109:24-28. If you consider yourself a part of God’s army, what kind of protection might you expect?


18. Rewrite the Lord’s response to the Assyrians from Isaiah 37:28-29 in your own words.




Day 7: Read Isaiah 37:30-38 (with footnotes 30a, 36c)
19. What sign did the Lord offer Hezekiah and his people?


20. List the very specific promises the Lord gave Judah in Isaiah 37:33-35.



21. How many in the Assyrian army DID NOT get up the next morning? What was the final fate of Sennacherib?